Che Guevara Quotes

October 31, 2009 by SuperEgo

Che Guevara

We cannot be sure of having something to live for unless we are willing to die for it.

To accomplish much you must first lose everything.

I don’t care if I fall as long as someone else picks up my gun and keeps on shooting.

I know you are here to kill me. Shoot, coward, you are only going to kill a man.

I am not a liberator. Liberators do not exist. The people liberate themselves.

In fact, if Christ him self stood in my way, I, like Nietzsche, would not hesitate to squish him like a worm.

Silence is argument carried on by other means.

“The fundamental principle is that

no battle, combat, or skirmish is

to be fought unless it will be won.”

The true revolutionary is guided by a great feeling of love.

“Whenever death may surprise us,

let it be welcome if our battle cry has

reached even one receptive ear and another

hand reaches out to take up our arms.”

Wealth is far from being within the reach of the masses simply through the process of appropriation.

In moments of great peril it is easy to muster a powerful response to moral stimuli; but for them to retain their effect requires the development of a consciousness in which there is a new priority of values.

Cruel leaders are replaced only to have new leaders turn cruel.

The revolution is not an apple that falls when it is ripe. You have to make it fall.

If you tremble with indignation at every injustice, then you are a comrade of mine.

Cruel leaders are replaced only to have new leaders turn cruel!

I would rather die standing up, then live life on my knees.

It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.

Many will call me an adventurer – and that I am, only one of a different sort: one of those who risks his skin to prove his platitudes.

The amount of poverty and suffering required for the emergence of a Rockefeller, and the amount of depravity that the accumulation of a fortune of such magnitude entails, are left out of the picture, and it is not always possible to make the people in general see this.

There are no boundaries in this struggle to the death. We cannot be indifferent to what happens anywhere in the world, for a victory by any country over imperialism is our victory; just as any country’s defeat is a defeat for all of us.

Whenever death may surprise us, let it be welcome if our battle cry has reached even one receptive ear and another hand reaches out to take up our arms.

Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.

At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love. It is impossible to think of a genuine revolutionary lacking this quality.

Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery.

Words that do not match deeds are unimportant.

Until victory always.

The revolution is not an apple that falls when it is ripe. You have to make it fall.

Cruel leaders are replaced only to have new leaders turn cruel!

In fact, if Christ him self stood in my way, I, like Nietzsche, would not hesitate to squish him like a worm.

Many will call me an adventurer – and that I am, only one of a different sort: one of those who risks his skin to prove his platitudes.

Whenever death may surprise us, let it be welcome if our battle cry has reached even one receptive ear and another hand reaches out to take up our arms.

We are overcome by anguish at this illogical moment of humanity.

“It is not just a simple game, it is a weapon of the revolution.”

“Better to die standing, than to live on your knees.”

“I don’t know if the Cuban revolution will survive or not. It’s difficult to say. But [if it doesn't]… don’t come looking for me among the refugees in the embassies. I’ve had that experience, and I’m not ever going to repeat it. I will go out with a machine gun in my hand, to the barricades… I’ll keep fighting to the end.”

“Let me say, at the risk of seeming ridiculous, that the true revolutionary is guided by great feelings of love.”

“It’s a sad thing not to have friends, but it is even sadder not to have enemies.”

How to Read Marx

October 20, 2009 by SuperEgo

How to Read Marx

 

Peter Osborne, How to Read Marx
Norton | 2006 | ISBN 0393328783 | 144 Pages | PDF OCR | 1.4 MB

Drawing on passages from a wide range of Marx’s writings, and showing the links among them, Osborne refutes the myth of Marx as a reductively economistic thinker. What Marx meant by “materialism,” “communism,” and the “critique of political economy” was much richer and more original, philosophically, than is generally recognized. With the renewed globalization of capitalism since 1989, Osborne argues, Marx’s analyses of the consequences of commodification are more relevant today than ever before.
Extracts are taken from the full breadth of Marx’s writings, including Notebooks on Epicurean Philosophy, the Economic and Philosophical Manuscripts, and The Communist Manifesto to Capital.

Download:
http://uploading.com/files/7FSH0E1G/How_to_Read_Marx.pdf.html

Understanding Power by Noam Chomsky

October 20, 2009 by SuperEgo

Understanding Power

 

Understanding Power is a wide-ranging collection of transcribed and previously unpublished discussions and seminars (from 1989 to 1999) with sociopolitical analyst Noam Chomsky.

The chapters, each covering discrete sessions with Chomsky, arrive in a question-and-answer format that at times becomes delightfully contentious. Chomsky holds forth on such disparate topics as American third-party politics, the stifling of true dissent, the illusion of a muscular media, heavy-handed American imperialism (from Southeast Asia to Mexico), a dysfunctional and self-destructing United States political left, the gilding of the Kennedy and Carter administrations, and the impotent state of labor unions.

The relatively accessibility of Understanding Power is a welcome balance to Chomsky’s often formidable scholarly writings. This is a book best taken in doses: a sort of bedside reader.

DOWNLOAD:

http://rapidshare.com/files/243688813/Understanding_Power_-_Noam_Chomsky.pdf

Why Is Sex Fun?: The Evolution of Human Sexuality

October 20, 2009 by SuperEgo

Why Is Sex Fun
This book speculates on the evolutionary forces that shaped the unique aspects of human sexuality: female menopause, males’ role in society, having sex in private, and–most unusual of all–having sex for fun instead of for procreation. Through comparative evolution, biologist and science author Diamond (Guns, Germs, and Steel: The Fate of Human Societies), poses credible and thought-provoking yet entertaining factors: the lengthy period of dependency of human infants, sex for pleasure as the tie that helps bind a mother and a father together, and menopause as an evolutionary advantage that, by ending the childbearing years, allows females to pass wisdom and knowledge on to society and succeeding generations. Library Journal

File Size: 352 KB

Download:
http://rapidshare.com/files/292168331/Why.is.Sex.Fun-Jared.Diamond.pdf

Guns, Germs, and Steel: The Fates of Human Societies

October 20, 2009 by SuperEgo

Guns, Germs, and Steel
Explaining what William McNeill called The Rise of the West has become the central problem in the study of global history. InGuns, Germs, and Steel Jared Diamond presents the biologist’s answer: geography, demography, and ecological happenstance. Diamond evenhandedly reviews human history on every continent since the Ice Age at a rate that emphasizes only the broadest movements of peoples and ideas. Yet his survey is binocular: one eye has the rather distant vision of the evolutionary biologist, while the other eye–and his heart–belongs to the people of New Guinea, where he has done field work for more than 30 years.Amazon

File Size: 3.47 MB

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http://rapidshare.com/files/116862028/Jared.Diamond.-.Guns.Germs.and.Steel.pdf

BBC – The Story of God (3 of 3) The God of the Gaps

August 2, 2009 by SuperEgo

BBC.The.Story.of.God.3of3.The.God.of.the.Gaps.TVcap.XviD.UKNova.avi

File Name ……….:
BBC.The.Story.of.God.3of3.The.God.of.the.Gaps.TVcap.XviD.UKNova.avi
Total Size (MB) ….: 600,01 MB
Video Length …….: 00:58:54
Video Codec Code …: XVID
Video Codec Name …: XviD MPEG-4 codec
Resolution ………: 720 x 416
Framerate ……….: 25 FPS
Audio Bitrate ……: 163 KB/s (VBR)
Channels ………..: 2 Ch
Sampling Rate ……: 48000 Hz

The Other Episodes:
The Story of God – No God but God – 2 of 3
The Story of God – Life, the Universe and Everything – 1 of 3

Download:

http://rapidshare.com/files/261178627/BBC.The.Story.of.God.3of3.The.God.of.the.
Gaps.TVcap.XviD.UKNova.part1.rar

http://rapidshare.com/files/261207059/BBC.The.Story.of.God.3of3.The.God.of.the.
Gaps.TVcap.XviD.UKNova.part2.rar

http://rapidshare.com/files/261231638/BBC.The.Story.of.God.3of3.The.God.of.the.
Gaps.TVcap.XviD.UKNova.part3.rar

http://rapidshare.com/files/261352976/BBC.The.Story.of.God.3of3.The.God.of.the.
Gaps.TVcap.XviD.UKNova.part4.rar

BBC – The Story of God (2 of 3) No God but God

August 2, 2009 by SuperEgo

BBC.The.Story.of.God.2of3.No.God.but.God.TVcap.XviD.UKNova.avi

File Name ……….:
BBC.The.Story.of.God.2of3.No.God.but.God.TVcap.XviD.UKNova.avi
Total Size (MB) ….: 599,94 MB
Video Length …….: 00:59:04
Video Codec Code …: XVID
Video Codec Name …: XviD MPEG-4 codec
Resolution ………: 720 x 416
Framerate ……….: 25 FPS
Audio Bitrate ……: 162 KB/s (VBR)
Channels ………..: 2 Ch
Sampling Rate ……: 48000 Hz

The Other Episodes:
The Story of God – The God of the Gaps – 3 of 3
The Story of God – Life, the Universe and Everything – 1 of 3

Download:

http://rapidshare.com/files/260962394/BBC.The.Story.of.God.2of3.No.God.but.
God.TVcap.XviD.UKNova.part1.rar

http://rapidshare.com/files/261041356/BBC.The.Story.of.God.2of3.No.God.but.
God.TVcap.XviD.UKNova.part2.rar

http://rapidshare.com/files/261116758/BBC.The.Story.of.God.2of3.No.God.but.
God.TVcap.XviD.UKNova.part3.rar

BBC – The Story of God (1 of 3) Life, the Universe and Everything

August 2, 2009 by SuperEgo

BBC.The.Story.of.God.1of3.Life.the.Universe.and.Everything

File Name ……….:
BBC.The.Story.of.God.1of3.Life.the.Universe.and.Everything.TVcap.XviD.UK
Nova.avi
Total Size (MB) ….: 599,62 MB
Video Length …….: 00:58:38
Video Codec Code …: XVID
Video Codec Name …: XviD MPEG-4 codec
Resolution ………: 720 x 400
Framerate ……….: 25 FPS
Audio Bitrate ……: 161 KB/s (VBR)
Channels ………..: 2 Ch
Sampling Rate ……: 48000 Hz

The Other Episodes:
The Story of God – The God of the Gaps – 3 of 3
The Story of God – No God but God – 2 of 3


Download:
http://rapidshare.com/files/260552830/BBC.The.Story.of.God.1of3.Life.the.
Universe.and.Everything.TVcap.XviD.UKNova.part1.rar

http://rapidshare.com/files/260603035/BBC.The.Story.of.God.1of3.Life.the.
Universe.and.Everything.TVcap.XviD.UKNova.part2.rar

http://rapidshare.com/files/260645605/BBC.The.Story.of.God.1of3.Life.the.
Universe.and.Everything.TVcap.XviD.UKNova.part3.rar

Søren Kierkegaard Quotes

July 21, 2009 by SuperEgo

Kierkegaard

- Where am I? Who am I? How did I come to be here? What is this thing called the world? How did I come into the world? Why was I not consulted? And If I am compelled to take part in it, Where is the director? I want to see him.
- Listen to the cry of a woman in labor at the hour of giving birth -look at the dying man’s struggle at his last extremity, and then tell me whether something that begins and ends thus could be intended for enjoyment.
- Our life always expresses the result of our dominant thoughts.
- The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.
- People demand freedom of speech as a compensation for the freedom of thought which they seldom use.
- Since boredom advances and boredom is the root of all evil, no wonder, then, that the world goes backwards, that evil spreads. This can be traced back to the very beginning of the world. The gods were bored; therefore they created human beings.
- Far from idleness being the root of all evil, it is rather the only true good.
- Once you label me, you negate me.
- During the first period of a man’s life the greatest danger is not to take the risk.
- Anxiety is the dizziness of freedom.
- Be that self which one truly is.
- I feel as if I were a piece in a game of chess, when my opponent says of it: That piece cannot be moved.
- Not just in commerce but in the world of ideas too our age is putting on a veritable clearance sale. Everything can be had so dirt cheap that one begins to wonder whether in the end anyone will want to make a bid.

- Where am I? Who am I? How did I come to be here? What is this thing called the world? How did I come into the world? Why was I not consulted? And If I am compelled to take part in it, Where is the director? I want to see him.

- Listen to the cry of a woman in labor at the hour of giving birth -look at the dying man’s struggle at his last extremity, and then tell me whether something that begins and ends thus could be intended for enjoyment.

- Our life always expresses the result of our dominant thoughts.

- The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.

- People demand freedom of speech as a compensation for the freedom of thought which they seldom use.

- Since boredom advances and boredom is the root of all evil, no wonder, then, that the world goes backwards, that evil spreads. This can be traced back to the very beginning of the world. The gods were bored; therefore they created human beings.

- Far from idleness being the root of all evil, it is rather the only true good.

- Once you label me, you negate me.

- During the first period of a man’s life the greatest danger is not to take the risk.

- Anxiety is the dizziness of freedom.

- Be that self which one truly is.

- I feel as if I were a piece in a game of chess, when my opponent says of it: That piece cannot be moved.

- Not just in commerce but in the world of ideas too our age is putting on a veritable clearance sale. Everything can be had so dirt cheap that one begins to wonder whether in the end anyone will want to make a bid.

On Authorship and Style

July 9, 2009 by SuperEgo

Essays of Arthur Schopenhauer

On Authorship and Style

There are, first of all, two kinds of authors: those who write for the subject’s sake, and those who write for writing’s sake. The first kind have had thoughts or experiences which seem to them worth communicating, while the second kind need money and consequently write for money. They think in order to write, and they may be recognised by their spinning out their thoughts to the greatest possible length, and also by the way they work out their thoughts, which are half-true, perverse, forced, and vacillating; then also by their love of evasion, so that they may seem what they are not; and this is why their writing is lacking in definiteness and clearness.

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Plato Quotes

July 8, 2009 by SuperEgo

Plato

- Wise men speak because they have something to say; Fools because they have to say something.

- Love is a serious mental disease.

- He who commits injustice is ever made more wretched than he who suffers it.

- Life must be lived as play.

- Know thyself.

- I know not how I may seem to others, but to myself I am but a small child wandering upon the vast shores of knowledge, every now and then finding a small bright pebble to content myself with.

- Thinking: The talking of the soul with itself.

- Those who intend on becoming great should love neither themselves nor their own things, but only what is just, whether it happens to be done by themselves or others.

- Knowledge becomes evil if the aim be not virtuous.

- For a man to conquer himself is the first and noblest of all victories.

- Courage is a kind of salvation.

- Human behavior flows from three main sources: desire, emotion, and knowledge.

- We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.

John Locke Quotes

July 8, 2009 by SuperEgo

John Locke

- A sound mind in a sound body is a short but full description of a happy state in this world.

- Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.

-  I have always thought the actions of men the best interpreters of their thoughts.

- There cannot be greater rudeness than to interrupt another in the current of his discourse.

On Women

July 8, 2009 by SuperEgo

Essays of Arthur Schopenhauer

On Women

These few words of Jouy, Sans les femmes le commencement de notre vie seroit privé de secours, le milieu de plaisirs et la fin de consolation, more exactly express, in my opinion, the true praise of woman than Schiller’s poem, Würde der Frauen, which is the fruit of much careful thought and impressive because of its antithesis and use of contrast. The same thing is more pathetically expressed by Byron in Sardanapalus, Act i, Sc. 2:—

“The very first
Of human life must spring from woman’s breast,
Your first small words are taught you from her lips,
Your first tears quench’d by her, and your last sighs
Too often breathed out in a woman’s hearing,
When men have shrunk from the ignoble care
Of watching the last hour of him who led them.”

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THE DESTRUCTION OF SENNACHERIB

July 6, 2009 by SuperEgo

lord byron

THE DESTRUCTION OF SENNACHERIB
By Lord Byron

THE Assyrian came down like the wolf on the fold,
And his cohorts were gleaming in purple and gold;
And the sheen of their spears was like stars on the sea,
When the blue wave rolls nightly on deep Galilee.

Like the leaves of the forest when Summer is green,
That host with their banners at sunset were seen:
Like the leaves of the forest when Autumn hath blown,
That host on the morrow lay withered and strown.

For the Angel of Death spread his wings on the blast,
And breathed in the face of the foe as he passed;
And the eyes of the sleepers waxed deadly and chill,
And their hearts but once heaved, and for ever grew still!

And there lay the steed with his nostril all wide,
But through it there rolled not the breath of his pride;
And the foam of his gasping lay white on the turf,
And cold as the spray of the rock-beating surf.

And there lay the rider distorted and pale,
With the dew on his brow, and the rust on his mail:
And the tents were all silent, the banners alone,
The lances unlifted, the trumpet unblown.

And the widows of Ashur are loud in their wail,
And the idols are broke in the temple of Baal;
And the might of the Gentile, unsmote by the sword,
Hath melted like snow in the glance of the Lord!

Metaphysics of Love

July 6, 2009 by SuperEgo

Essays of Arthur Schopenhauer

Metaphysics of Love

We are accustomed to see poets principally occupied with describing the love of the sexes. This, as a rule, is the leading idea of every dramatic work, be it tragic or comic, romantic or classic, Indian or European. It in no less degree constitutes the greater part of both lyric and epic poetry, especially if in these we include the host of romances which have been produced every year for centuries in every civilised country in Europe as regularly as the fruits of the earth. All these works are nothing more than many-sided, short, or long descriptions of the passion in question. Moreover, the most successful delineations of love, such, for example, as Romeo and Juliet, La Nouvelle Héloise, and Werther, have attained immortal fame.

Rochefoucauld says that love may be compared to a ghost since it is something we talk about but have never seen, and Lichtenberg, in his essay Ueber die Macht der Liebe, disputes and denies its reality and naturalness—but both are in the wrong. For if it were foreign to and contradicted human nature—in other words, if it were merely an imaginary caricature, it would not have been depicted with such zeal by the poets of all ages, or accepted by mankind with an unaltered interest; for anything artistically beautiful cannot exist without truth.

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